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Sacred Effort

Sacred Effort

"Neither party expected for the war the magnitude or the duration which it has already attained. Neither anticipated that the cause of the conflict might cease with or even before the conflict itself should cease. Each looked for an easier triumph, and a result less fundamental and astounding. Both read the same Bible and pray to the same God, and each invokes His aid against the other. It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us judge not, that we be not judged. The prayers of both could not be answered. That of neither has been answered fully."
"The Almighty has His own purposes. 'Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh.' If we shall suppose that American slavery is one of those offenses which, in the providence of God, must needs come, but which, having continued through His appointed time, He now wills to remove, and that He gives to both North and South this terrible war as the woe due to those by whom the offense came, shall we discern therein any departure from those divine attributes which the believers in a living God always ascribe to Him? Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away. Yet, if God wills that it continue until all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said 'the judgments of the Lord are true and righteous altogether.'"
"With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations." [i]
Those were the words of Abraham Lincoln given at his second inauguration in March 1865.
Lincoln was often considered as a non-religious person, mainly because he never officially joined a church.  During his campaigns for public office, this fact was often used by his opponents, calling him unchristian and worse. But Lincoln was a very spiritual person and had a strong belief in God and the Grace provided by Jesus.
As a youth and young adult who studied logic and reason, Lincoln was turned off by the emotionalism of the pioneer pastors and evangelists that were popping up all over the area of Kentucky and Illinois where Lincoln called home.
As he grew older, he did attend church.  As president, he regularly attended the First Presbyterian Church in Washington.
To say that Lincoln was not religious or had no faith is to ignore his writings and speeches.  The second inaugural address, perhaps his best speech, if not the one he is best known for, is filled with biblical imagery.  In fact, Lincoln became the first president since John Quincy Adams to quote scripture in his inauguration speech. 
That evening, at a reception at the White House, President Lincoln asked Fredrick Douglass, who the President had noticed was in the crowd to witness the inauguration, what he thought of the speech.  Douglass at first declined to comment, saying the opinion of others would be more important than his.  Lincoln pressed Douglass tell him that it was his opinion that he valued the most.  Douglass replied, “Mister President, it was a sacred effort.”
A sacred effort!  That is a strange comment to our 21st century ears.  We don’t talk that way anymore, but maybe we should.
In First Corinthians, Paul talks about running the race to win. "You've all been to the stadium and seen the athletes race. Everyone runs; one wins. Run to win. All good athletes train hard. They do it for a gold medal that tarnishes and fades. You're after one that's gold eternally. I don't know about you, but I'm running hard for the finish line. I'm giving it everything I've got. No sloppy living for me! I'm staying alert and in top condition. I'm not going to get caught napping, telling everyone else all about it and then missing out myself."(1Co 9:24-27 MSG)
That is what we are talking about when we talk about a sacred effort.
First, we need a definition. What is a sacred effort?  A sacred effort begins with a dream or vision of how something should or could be.  As people of scripture, we are aware of the importance of visions and dreams.  Without a vision we parish, and visions and dreams are a sign of the spirit of God at work in our life.
A sacred effort  is any attempt to follow the highest precepts of God as defined in the life and teaching of Christ, although it doesn't necessarily have to be identified as Christian by the actors.  If it is pleasing to God, then it is sacred.  
Our working definition also must include the effort brings aid, comfort, or other assistance to someone other than the person or persons carrying out the effort.  Again this may or may not be the defined purpose of the effort in the beginning.
Now that we have a working definition there are a couple aspects of the sacred effort that I want to examine this morning.  
First,  a sacred effort is the culmination of learning and growth.  That is not to say that a sacred effort cannot an instantaneous event, but even when it appears be so, there has been a process of growth and learning that enabled the effort.
Although Abraham Lincoln disliked slavery from a very young age, even as president he was willing to live with it where it already existed if that would save the Union.  As he entered the presidency in 1861 he no plans to emancipate the slaves.  It was only after months of dealing with the war, discussing the issue with his cabinet and others like Fredrick Douglass did he come to the conclusion to make a proclamation and then it was only to effect those slaves within the states that were in open rebellion to the government.  It did not include all slaves.  After deciding to make a presidential proclamation, he waited another six months till the time was right, January 1, 1863, 150 years ago. 
In the end, his proclamation was made to assist in the war effort.  Ending the war and restoring the Union that was his original goal, not simply the freeing of the slaves. 
Four years later, Lincoln worked on an amendment to end slavery in the United States forever.  He wrote the amendment and worked on its passage before the inauguration in March.
But that was only a portion of this sacred effort.  Lincoln was also beginning to work on reconstruction of the south and was very liberal with the terms for letting those states that had rebelled back into the Union. 
From early on in his career as a lawyer, Lincoln saw himself as a mediator.  He wrote that a lawyer should do everything to keep a client from going to court.  He saw his task as finding ways to bring parties together and solving problems instead of fighting it out it court. 
It is with this idea of a mediator that Lincoln takes on the task of bringing the North and South back together.  He leads with an open hand ready to assist those who have been beaten.  And it is that conciliatory attitude that we hear in this speech.  It is a sacred effort that took time to work out. 
As we look at our work in the name of Christ, and we all have something that we are to be doing in the name of Christ, we need to understand that our sacred effort will take time.   It probably won’t be a one and done task, but a life time of dedication, growth, setbacks and victories that will together culminate in a sacred effort that will touch lives.
Sacred efforts are a culmination of learning and growth.
Sacred efforts are not always immediately appreciated by all.
I have to think that Lincoln felt a great joy to hear Douglass’ response to his speech, to his plans for the future of the country.
We hear the Lincoln second inaugural speech and we are amazed at the graciousness and grandeur of it, even 150 years later.  But at the time, it was not lauded as a sacred effort by everyone.  As you can imagine, those on the other side of the political aisle saw it as lackluster, unworthy of reprinting, and nonsense babbling.
But throughout Lincoln’s presidency, he was under pressure from both political opponents and friends.  Even Douglass in his newspaper publicly bashes Lincoln "as timid as a sheep… [he] has not been able yet to muster courage and honesty enough to obey and execute… his antislavery testimonies."[ii]
There will always be those who will look at your efforts and not be impressed or willing to engage.  Some will even be downright scornful.
This is perhaps is what is most difficult about sacred efforts.  It takes perseverance, stamina, and a belief in what you are doing.  Today we have so many voices telling us to take the easy way, to stay with the group, and to not rock the boat.
We need people young and old to make a sacred effort to be a model of Christ in our communities.  We need believers, followers, and not just fans.
We need people who don’t wilt under pressure or difficulties or lack of response.
Lincoln had his advisors, but Lincoln was a leader.  He studied the issue and made decisions based on his understanding of the problem.  And once he made a decision, he stuck to it.
I will confess that this is a real issue for me.  I have to fight the thought to give up and quit when I hit a difficult spot or some people don’t appreciate the effort I am making.  Sometimes I am successful, but too often I take the easier path and stop the effort altogether.
Don’t miss understand me, this is not meant as an indictment of others, but of myself.  
I appreciate every opinion and idea shared with me.  I encourage people to be honest and let me know what they are thinking. And admittedly, those ideas and opinions have saved me from some big blunders in the past.
But I need to be more forceful at times and not allow a lack of enthusiasm or the weight of public opinion from stopping something that might end up to one of my sacred efforts. 
Everyone needs a little help.  We can’t do it alone and that is what the church is for. 
  • To encourage us in our sacred efforts.
  • To provide opportunities for growth and learning.
  • To be supportive and respectful of each other’s sacred efforts.
  • And to pick each other up when we fail.

The sacred effort is a culmination of growth and learning.
The sacred effort is not always understood or appreciated.
The sacred effort may cost you everything.
Making a sacred effort means paying a price.  It may be something as little as taking a stand that is unpopular.  It may mean more, that taking that stand will cost a friendship.  It might mean your life. 
For Abraham Lincoln, it would cost him his life.  One month after giving his second inaugural address, Lincoln would be dead and so would his vision for reconstruction. 
Lincoln knew is life was in danger, but was willing to take the chance to complete the work he felt called to do.
Finally, a sacred effort does not fit into the worlds view of success.  We may or may not see vision or dream come to full maturity.  Abraham Lincoln never got to see his vision of reconstruction of the Union.
For people of faith, our victory is in the effort.  The completion is in God’s hands.  That is why it is called a sacred effort and not a sacred achievement.  God calls us to action.  Some of us will be planters. Some are called to water and provide care. And still others will reap the harvest.  When we do our part, we fulfill the plan of God for our lives, and that is a victory beyond the understanding of the world.
I propose to come back to this theme of the sacred effort in the weeks and months to come.  You can call it a series; it just won’t be on consecutive Sundays.  I want to look at the lives and sacred efforts of other people, some biblical, others not.  It is my hope that these messages will teach, inspire each of us in our sacred efforts. 
Together, I hope that we as a congregation can set our collective sights on one new initiative and devote our time and talent to making it happen; a church-wide sacred effort.   In order for that to happen, we need ideas, we need to come to an agreement, we need to understand the cost and dedicate ourselves to carrying it out to its completion.
I ask you to start sharing your wildest dreams for the church, share them with each other, pray about them, let God guide us to consensus on which one to work on first, and make the sacred effort.
With God and working together, there is nothing that we cannot do; if we will but make a sacred effort.
[i] Second Inaugural Address, Abraham Lincoln, March 1865
[ii] "The President and His Speeches." Douglass' Monthly. Ed. Frederick Douglass. Rochester, NY, September 1862. P. 708

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